At her own risk and peril, a great German lady has
publicly opened the black box of “the Holocaust”. She has done so in the country
which, along with Austria, is the most ruthless in Europe against historical
revisionism.
The bond of the German and Austrian authorities with
their nations’ cardinal sin is all the stronger as that sin is but the product
of vile wartime propaganda tales.
Added to this form of masochistic perversion is a reflex
of attachment to order (Wie geht’s? “How
are things?” Regular answer: Alles in
Ordnung. “Everything’s in order”).
For far too many German minds, historical revisionism will
tend to arouse misgiving; it poses a danger to order and security (Ordnung und Sicherheit).
I invite you to have a thought for Sylvia Stolz, “the German
Joan of Arc”, and for the late Reinhold Elstner who, in Munich on April 25, 1995,
burnt himself to death in protest against “the Niagara of lies” poured onto his
people. Remember that all those who left flowers at the site of his suicide were
questioned by the police soon afterwards. See the In Memoriam that opens the first volume of my Ecrits
révisionnistes, p. V-VI.
Now to the point at hand.
On December 13, 2014, Ursula Haverbeck, aged 86, the
widow of a pastor, took the heroic decision to address her fellow Germans on
what she calls “The greatest problem of our time”. It is the greatest historical problem with philosophical, moral
and political implications of the past 70 years. This historical problem is
that of whether the genocide of approximately six million Jews, particularly by
means of homicidal gas chambers, is a historical reality or not.
For her
video, which is in German with English subtitles, see
https://www.youtube.com/watch?v=1BvRvNZo5Gk (19 min).
It is
very likely indeed that the German justice system will be making a criminal
case against Ursula Haverbeck. I shall keep you informed of whatever comes of
this serious matter.
For
now, I have done no more than to send the following message to the friend who
informed me of the event.
Please convey my
compliments to Ursula Haverbeck, that great lady who, I hope, will not forget that
the first man in the world to adduce material arguments of an architectural or physical
and chemical nature in order to solve “das grösste Problem unserer Zeit” was a
Frenchman, Robert Faurisson, disciple of another Frenchman, Paul Rassinier, and
of an American, Arthur Robert Butz.
Finally, if
there is a man to whom we owe a great deal for having faced this terrible
problem, it seems to me that it is unquestionably the German Ernst Zündel. That
said, let us never forget the number, growing every year, of those who,
throughout the world and not only in Germany or Austria, have contributed so
much through their work or their sacrifices to solving what Ursula Haverbeck
calls “the greatest problem of our time”.
